by Arthur Edward Waite, originally published 1910.
The distinction between this card and some of the conventional types is that the moon is increasing on what is called the side of mercy, to the right of the observer. It has sixteen chief and sixteen secondary rays. The card represents life of the imagination apart from life of the spirit. The path between the towers is the issue into the unknown. The dog and wolf are the fears of the natural mind in the presence of that place of exit, when there is only reflected light to guide it.
The last reference is a key to another form of symbolism. The intellectual light is a reflection and beyond it is the unknown mystery which it cannot shew forth. It illuminates our animal nature, types of which are represented below—the dog, the wolf and that which comes up out of the deeps, the nameless and hideous tendency which is lower than the savage beast. It strives to attain manifestation, symbolized by crawling from the abyss of water to the land, but as a rule it sinks back whence it came. The face of the mind directs a calm gaze upon the unrest below; the dew of thought falls; the message is: Peace, be still; and it may be that there shall come a calm upon the animal nature, while the abyss beneath shall cease from giving up a form.
by S. L. MacGregor Mathers, originally published 1888.
Twilight, Deception, Error.
Fluctuation, slight Deceptions, Trifling Mistakes.
by A. E. Thierens, originally published 1930.
Everything that has been said in astrology about the Moon might be repeated here, as there exists no controversy whatever on the point of identity. “The card represents life of the imagination apart from life of the spirit.” (W.)
This card consequently means the life of the soul in particular, the feelings and sentiments, emotions (not only fear, etc.), changes wrought in existence by them, water and the female element in general. In the horoscopic figure it may be the mother or some other woman prominent in the life of the querent; it may signify women in general (and morally or psychically, while Saturn means physical woman). It is the sign of panta rei: everything passing, flowing or ebbing away in life, consequently uncertainty. It may relate to dreams, to exhibitions, popular plays, and games, theatres, and to the lower class of people. Physically it means the brain and the stomach.
The hieroglyphic value of the Hebrew letter Tzaddi, connected with this card, “is the same as that of Thet (ninth card) … which perhaps may account for the relationship of the Moon with that house, as pointed out by us before. It should mean a term, an aim, an end.” (P.) But this does not make it much clearer.
P. has only one good thing on it, and after all this is only on a particular and not very high level: “Servile spirits (the dog), savage souls (the wolf), and crawling creatures (the crayfish) are all present watching the fall of the soul, hoping to aid in its destruction.” That is true. And it may happen to us, that a lower current of the Moon brings our way people who have no higher aim than to ‘aid in our destruction’ even if we ourselves have no intention whatever of ‘falling’.